{"id":36377,"date":"2023-01-12T08:34:18","date_gmt":"2023-01-12T08:34:18","guid":{"rendered":"https:\/\/pusuladernegi.org\/?p=36377"},"modified":"2023-01-12T09:23:15","modified_gmt":"2023-01-12T09:23:15","slug":"edebi-kusan-kendini-bil-haddini-bil","status":"publish","type":"post","link":"https:\/\/pusuladernegi.org\/?p=36377","title":{"rendered":"EDEB\u0130 KU\u015eAN, KEND\u0130N\u0130 B\u0130L, HADD\u0130N\u0130 B\u0130L"},"content":{"rendered":"\n<p>Edeb, kelimesine etimolojik a\u00e7\u0131dan yakla\u015ft\u0131\u011f\u0131m\u0131zda iki ana esasla kar\u015f\u0131la\u015f\u0131r\u0131z. Bunlardan birincisi,\u201d hayret etmek, \u00e7ok be\u011fenmek\u201d anlam\u0131nad\u0131r ki, meziyet ve faziletlere kar\u015f\u0131l\u0131k gelir. Di\u011feri ise, \u201cdavet eden, bilgisizlik ve k\u00f6t\u00fc davran\u0131\u015flardan al\u0131koyan \u015fey\u201d anlam\u0131n\u0131 h\u00e2vidir. Bu esaslar\u0131 beraber ele alarak ve zaman i\u00e7inde s\u00f6zl\u00fck anlam\u0131n\u0131 a\u015fan genelle\u015fmi\u015f anlam\u0131 g\u00f6z \u00f6n\u00fcne al\u0131r isek; <strong>edep, hay\u0131rl\u0131 ve yararl\u0131 bilgiler ve bu bilgilerin hayat verdi\u011fi davran\u0131\u015flard\u0131r.<\/strong> Bunlar, iyi bir e\u011fitimle kazan\u0131labilir, bir usul\u00fc \/ y\u00f6ntemi gerektirir, karakter disiplini ve ahlaki davran\u0131\u015f tarzlar\u0131 ve pratik bilgilerin toplam\u0131d\u0131r. Dikkat edilirse, edeb, ilim ve amel birlikteli\u011fini zorunlu k\u0131lmaktad\u0131r.<\/p>\n\n\n\n<p>Edeb Maverdi&#8217;nin yapt\u0131\u011f\u0131 gibi 4 kategoride (Edeb\u00fc\u2019l \u0130lm, Edeb\u00fc\u2019d Din, Edeb\u00fc\u2019d D\u00fcnya ve Edeb\u00fc\u2019n Nefs) tasnife tabi tutulabilir. <strong>Edeb, hem ki\u015finin kendini bilmesi \/ haddini bilmesini, hem d\u0131\u015f d\u00fcnyay\u0131 bilmesini, hem dini hayat\u0131n\u0131, hem de her t\u00fcrl\u00fc bilme faaliyetini ( ilm ) bir usule bir y\u00f6nteme ba\u011flamaktad\u0131r. <\/strong>Bu tasnifin pratik hayata a\u00e7\u0131l\u0131m\u0131 yapt\u0131\u011f\u0131m\u0131z zaman. \u201cEdeb\u201din tezah\u00fcrleri ortaya \u00e7\u0131kabilir:<\/p>\n\n\n\n<p><strong>\u0130nsan-\u0130nsan \u0130li\u015fkisinde<\/strong>; (\u00d6\u011frenci-\u00f6\u011fretmen ili\u015fkisi, yeme\u2013i\u00e7me, evlenme, aile hayat\u0131, karde\u015flik, arkada\u015fl\u0131k, temizlik, sosyal ili\u015fkiler vs)<\/p>\n\n\n\n<p><strong>\u0130nsan-Allah \u0130li\u015fkisinde<\/strong> (\u0130badetler, Dua, Allah\u2019a yakla\u015fma vs)<\/p>\n\n\n\n<p><strong>\u0130nsan-T\u00e2biat (\u00c2lem) \u0130li\u015fkisinde<\/strong> (Mahl\u00fbkatla ili\u015fki, evren anlay\u0131\u015f\u0131 vs)<\/p>\n\n\n\n<p>S\u0131rad\u00fczeni i\u00e7erisinde d\u00fc\u015f\u00fcnecek olursak, <strong>insan\u0131n kendini bilmesinin tabi uzant\u0131s\u0131 insan\u0131n Rabbini bilmesi <\/strong>olacakt\u0131r. <strong>Rabbini bilen insan da tabiat\u0131 hem koruyacak hem onu isk\u00e2n edecek hem de orada adaleti tesis edecektir. Edep, hayata b\u00fct\u00fcnl\u00fckl\u00fc bakmay\u0131 getirir, hayat\u0131n bo\u015f b\u0131rak\u0131lacak herhangi bir alan\u0131 yoktur. \u0130man ve amel etle t\u0131rnak gibidir ve onun hayata ge\u00e7irilmesi de en g\u00fczel tarzda olmal\u0131d\u0131r.<\/strong> Bu tarz, edebin hayat buldu\u011fu yerdir. <strong>Edeb, ancak Rasule ittiba ile taml\u0131k sa\u011flayabilir.<\/strong> <strong>En g\u00fczel \u00f6rnek \u00fczerinden ancak en g\u00fczel tarz hayat bulabilir.<\/strong> Bu anlam\u0131yla edebin bizim literat\u00fcr\u00fcm\u00fczdeki di\u011fer bir kar\u015f\u0131l\u0131\u011f\u0131 \u201c <strong>s\u00fcnnet<\/strong>\u201d tir. Asl\u0131nda <strong>adab\u0131 mua\u015fereti<\/strong> ikame ederken, z\u0131mnen o konulardaki s\u00fcnnetleri yeniden ihyan\u0131n pe\u015fine d\u00fc\u015feriz. Tarihsel tecr\u00fcbemiz ve ma\u015feri vicdan\u0131m\u0131z da bu durumla muv\u00e2f\u0131kt\u0131r.<\/p>\n\n\n\n<p>Ni\u00e7in \u201cedep\u201d konusunu merkeze al\u0131yoruz sorusu bu a\u00e7\u0131klamalarla anlam kazanabilecektir. Modern \u00e7a\u011f\u0131n her alanda yo\u011fun sald\u0131r\u0131s\u0131 alt\u0131nda kalan bizler, hem kendimizi \/ neslimizi muhafaza i\u00e7in edebimizi yeniden tak\u0131nmak durumunday\u0131z, hem de bu \u00e7a\u011fa verebilece\u011fimiz cevap ve teklifler ancak bu paradigma sayesinde anlam kazanacakt\u0131r. Ba\u015fta da belirtti\u011fimiz gibi, edebin bir vechesi <strong>\u201cdavet\u201d<\/strong> tir. Pratik alanda ortaya koyaca\u011f\u0131m\u0131z edebli temsiller, \u00f6rnekliklerimiz en g\u00fczel davet olacakt\u0131r. Hayatt\u0131n en k\u00fc\u00e7\u00fck detay\u0131ndaki muamelattan, en mahrem Rabbimiz ile olan ili\u015fkimize kadar illa edeb, ancak edeb. Bilgi ile amel ile a\u015fk ile Edeb\u2026<\/p>\n\n\n\n<p><strong>Edeb Ya Hu&#8230;<\/strong><\/p>\n\n\n\n<p>2022-2023 e\u011fitim d\u00f6neminde senesinde belirlenen EDEB temas\u0131 \u00fczerinden, \u00e7ocuklar\u0131m\u0131z ve aileleri i\u00e7in etkinlikler d\u00fczenlenmesi planlanmaktay\u0131z.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Edeb, kelimesine etimolojik a\u00e7\u0131dan yakla\u015ft\u0131\u011f\u0131m\u0131zda iki ana esasla kar\u015f\u0131la\u015f\u0131r\u0131z. Bunlardan birincisi,\u201d hayret etmek, \u00e7ok be\u011fenmek\u201d anlam\u0131nad\u0131r ki, meziyet ve faziletlere<\/p>\n","protected":false},"author":1,"featured_media":36382,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"no_sidebar_full_width","colormag_page_sidebar_layout":"no_sidebar","footnotes":""},"categories":[1,561],"tags":[218,185,607,609,608,7,6,101],"class_list":["post-36377","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","category-ozel-program","tag-bayrampasa-pusula","tag-bayrampasa-pusula-dernegi","tag-edeb","tag-edeb-ya-hu","tag-edep","tag-pusula-cocuk-kulubu","tag-pusula-dernegi","tag-pusula-dernegi-bayrampasa"],"_links":{"self":[{"href":"https:\/\/pusuladernegi.org\/index.php?rest_route=\/wp\/v2\/posts\/36377"}],"collection":[{"href":"https:\/\/pusuladernegi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pusuladernegi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pusuladernegi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pusuladernegi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=36377"}],"version-history":[{"count":1,"href":"https:\/\/pusuladernegi.org\/index.php?rest_route=\/wp\/v2\/posts\/36377\/revisions"}],"predecessor-version":[{"id":36378,"href":"https:\/\/pusuladernegi.org\/index.php?rest_route=\/wp\/v2\/posts\/36377\/revisions\/36378"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pusuladernegi.org\/index.php?rest_route=\/wp\/v2\/media\/36382"}],"wp:attachment":[{"href":"https:\/\/pusuladernegi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=36377"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pusuladernegi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=36377"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pusuladernegi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=36377"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}